Sunday, September 25, 2022

ATMA DARISANAM

CW Leadbeater wrote in his book "The Chakras - A Monograph" that contrary to the common belief that the body possesses the soul, "the exact opposite is the truth. Man is a soul and owns a body - several bodies in fact." From this and from reading Neale Donald Walsch's "Conversation with God", reading Tavayogi's "Andamum Pindamum" and from Agathiyar's memo to us, we understand that the Atma or soul, in cohort with the Uyir or breath or prana, assembles the body for its purpose either for want of a new experience or to carry out a specific purpose and hides itself. The Pranavayu is the primary cause of the conception of an embryo and a fetus. The Pranavayu that flows in with the 5 gross elements or tattvas derived from both the parents move to take a shape. We then say life is given to it, or it is alive, or it is breathed into the Pindam. The Atma (Jeevatama) stays with the child for some time and hides behind the curtain waiting for him/her to find it as in the game of hide and seek. In going into hiding, the Atma gives way to his/her karma to unfold for the time being. Contrary to the common belief that the Atma carries the imprints of karma, Agathiyar reveals that the Atma helps clear our karma by showing us the way. When we are caught in the grips of Maya or illusion in this world, we never realize the existence of the Atma. But by the grace of the Guru, we know of its existence in us and take steps to seek it. We realize the importance of the Udal then and begin to treasure it for the Uyir is known through the Udal and vice versa. When he/her begin to question life, the Atma comes to aid in revealing his/her karma and shows the means and methods to subdue it. By engaging in Aram, Dharma, or charity we offset karma. The Atma with the guru comes to do its part in ridding it completely later. When the ego, desire, and attachment are severed or surrendered, we are freed completely. In meditation, it is burnt to ashes. Once karma has cleared, his search for his selfish gain loses its intensity and the search to know the Atma intensifies. His seeking would be solely on knowing the Atma (Agathiyar) and reaching him. Tavam brings the grace of the Atma to draw the veils aside. We become enlightened or attain Gnanam when we arrive at knowing it. That is Atma Darisanam.

Speaking about the chakras, CWL writes,

"In the undeveloped person the chakras are usually in comparatively sluggish motion, just forming the necessary vortex for the force, and no more. In a more evolved man, they may be glowing and pulsating with living light so that an enormously greater amount of energy passes through them, with the result that there are additional faculties and possibilities open to man." We see these energies in full drive in children. It tapers down as we age and in the old, we see them lose the drive or "spirit" to live.

When I asked Agathiyar to make me understand all that I read, saw, heard, and others sharings, he told me that my experience (Anubhavam) shall become my knowledge or wisdom (Arivu). I guess he is asking me to rely on my own experience rather than take on another's. It is interesting to note that in helping us go within, Agathiyar and Ramalinga Adigal gave us some techniques that slowly moved on to another and another, moving us from placing efforts to having things happen spontaneously. I did not realize this until later. First, in having us go within, they asked us to do Nadi Sudhi. There was an effort on our part in practicing this. They told us that as we placed the effort, so shall we reap its benefits. Later they told us just to observe the breath, telling us that it shall move on its own. We were to just follow it. Here there was no effort or involvement on our part. We stood a witness to it. When Tavayogi told me that breath or Vaasi was God, I did not understand then. Only when we had moved within in Yoga from Sariyai and Kriyai, initially praying to pictures and idols of God, have we come to acknowledge the fact that breath is indeed God. Soon, Agathiyar asked that we observe the vibration (Athirvu) that was felt and follow it. In asking to know his true form as we were laden with so many images of Gods, Agathiyar told us that he was the inner feeling or sensation or Ul Unarvu felt when we sit to meditate, do puja, and do charity. God is now in this vibration. From Pranayama or the practice of tuning and balancing the breath to just being aware and observing it to following the vibration that is set in motion, Agathiyar brings us to watch and move with the Magnetic Wave that arose within now. And I thought nothing was happening. I always told him that I could not go within. Knowing him to only come and explain after we have had the experience, he began to list each feeling and change that took place in me subtly. How could I have missed them? I didn't even realize I was there until he started asking me questions if I had felt, seen, etc. Then he goes on to explain the matter. Asking if I felt or saw some change in me, he would ask me to go with the flow. 

I guess the reason I did not recognize these feelings and changes is that with all the reading, watching, and hearing about the spiritual stuff around us, the experiences spoke of by others, and the eye-catching animations, drawings, graphics, and illustrations accompanying these text and videos, we were tuned to expect something of that nature - to see, feel or experience. Indeed, Swami Tadatmananda says the same in his talk in the video titled "Kundalini Yoga -- as Envisioned by the Ancient Yogis." He says, "I am completely turned off by the way it has been distorted and misrepresented. I am tired of seeing dazzling rainbow-hued chakras, and bodies emitting fountains of light from every pore. Images like these portray a practice that has virtually nothing in common with its ancient origins. Yet, people seem drawn to glitzy illustrations and trendy new-age beliefs."

Finally, once the chakras are open we come to the state of having Siddhis unfold, or that is what the vast literature on it says. Let us wait and see for ourselves.